Torah for now

Archive for September, 2026

Interdependence in four worlds

This sermon was given the morning of Erev Yom Kippur at the Universalist Unitarian congregation at Davie, Florida, who were kind enough to let us use their space for Yom Kippur Services.

Everything is connected. When we try to pick out any one thread by itself, it is hitched to everything else. ~John Muir

Jake was a twin, born second,  when his mom delivered them, literally  grabbing at his brother’s heel. By the time the boys were grown It seemed Jake spent his whole life reaching for light in the shadow of his brother. Although older by only minutes, his big brother was everything he was not – tall, strong, and did I mention, Dad’s favorite. Things got out of hand, and before you know it, Jake was running for his life, chased by the voice of his brother vowing to kill him after  their dad died.

Do you recognize this story? This vignette is the story from Genesis, the death threat in chapter 27:41  The brothers are Jacob and Esav,or maybe you recognized it from a family you know -the story is as new as today, and as old as humanity. The brothers are in competition & the parents play favorites, and the family falls apart its center cannot hold.

We need each other in four worlds. The four worlds, in Jewish mystical tradition, exist simultaneously in different levels. They sort of correspond to Abram Maslow’s levels of human needs. The first level is physical. A story that I read a couple of weeks ago in the NY Times, was of a journalist who went on vacation to spend time with her elderly mother. The two of them went snorkling together. At first it was wonderful, but then her mom got into trouble. Getting water into her snorkel, she began to flounder. At first the journalist  tried to rescue her mother, swimming toward shore with her mother in tow, but there was a current, and she wasn’t getting anywhere. She was quickly becoming exhausted. She suddenly realized that if instead of swimming, she use one hand to hold her mother, and the other to wave for help, someone would see them who would be much more able than her to help!  Her mother lived –and is in her 90s now. The article was entitled: What all successful people have in common. It turns out the “thing” is the ability to round up help, not to tough it out alone! We need one another on a physical level.

The next level of existence and of needs is emotional – we need to feel safety and a sense of belonging. Dr. Naomi Remen (of blessed memory) tells the story of a college student named George, in her wonderful book, “Kitchen Table Stories”. Remen counseled George when his father had suffered from cancer and his housemate Michael had been a tremendous help and support. They became roommates the following year as Michael continued as a grad. student. But this year Michael was getting into trouble using a lot of cocaine and such, hiding it so that nobody else seemed to notice. George was a practitioner of Buddhism. The core of his teaching was to be non-judgemental, and not to interfere. This was not easy for George –in his family folks were always telling the kids what to do. Their friendship reached a crisis point one evening when George brought Liz, a girl he was fond of to the apartment to find Michael shirtless, dazed and covered in his own vomit. When he looked at Liz’s shocked face, he just “lost it”. He picked his friend up, put him in the shower, and told him all the criticisms he’d tried so hard not to say. “It’s too hard watching you throw yourself away” -and then an ultimatum: clean up or get out. Next morning George felt awful –contrite, scared, ashamed of having lost the discipline of ten years of Buddhist practice. He’d responded just as his dad would. Would Mike even be there, he wondered.

He was –pale and looking ill, but straight. Sitting on the sofa and waiting for his friend. They talked. George heard things he hadn’t known about Michael. He was the only child of a wealthy family, raised by “paid strangers” and sent away to boarding school and camp. He’s been given anything he ever wanted, except for the time and attention children/people need so much. In the shower, Michael knew his life mattered to George, and knew he was causing his friend pain. “I knew I was in trouble, but I didn’t know anyone enough to help. Will you help me, George?” George and Michael went to addiction counseling together and stayed friends. George’s honest, authentic self was just what Michael needed! We need one another on this second, emotional level.

On a third level we are connected to all living things. In the natural world interdependence is simply a fact –Life is a magnificent web and we are a part of it. it’s how ecosystems, habitats and the creatures in them survive .Perhaps you know about the teeth cleaning fish and the sharks – or the clown-fish and the anemone. Competition, as we saw with Jacob and Esav does exist – the clashing of antelope horns, the pounding of the silverback male gorilla’s chest, but they are for show, very rarely resulting in death. Humans are the only animals to do that.  All the creatures need one another, as we need other creatures for our oxygen, our food, for digestion and much more.  Within our bodies, organs are interdependent,  within our tissues cells are interdependent, and within our cells chemicals, which themselves are dead as a doornail interact and give rise to much more than the sum of their parts – to life itself. When we were children, we knew we were a part of nature. We disconnect ourself now to our detriment. This poem by the medieval Sufi poet Kabir expresses this poignantly.

I talk to my inner lover and say

why such a rush?

We sense there is some sort of spirit

that loves birds and animals and ants.

Perhaps the same One who gave you Radiance in your mother’s womb

Is it logical that you would be walking around entirely orphaned now?

The truth is you turned away yourself, and decided to go into the dark alone

…You have forgotten what you once knew

The One referenced in this beautiful poem can be God, who is also the connection who saves Biblical Jacob. Unable to ask his brother for help, he dreams of a ladder whose feet rest on the ground, and whose head is in the heavens, and awakens knowing “God is in this place but I, I didn’t know” This ladder to the heavens, connection to the Divine Sublime, is the fourth level of existence. For me (this was my capstone)

G8d is in the magic and the mystery in the spaces between parts of a system.  G8d is   In the love sparkling between a mother and child, lovers, or friends, as well as in the gravity that holds galaxies and planets and atoms together Those seem very different, – they are G8d immanent, and G8d transcendent. The interstices – the part you don’t see at first glance – in the Relationship between the parts, that’s where life is, that’s where love is, that’s where G8d is.  In a Torah scroll, the letters are hand written in black ink. Each letter is limited. But the spaces between the letters are continuous, and unlimited.  The Torah was given, say the mystics in black fire upon white fire . Here are the centuries of interpretations, the holiness that surpasses a generation’s limited understanding, the flexibility to evolve with the times. Here is where scripture comes alive. For example

 Deuteronomy 30:19 G8d tells us: I have set before you this day, life and death, blessing and cruse, Uvacharta b’chayim choose to be In life so that you and your offspring may live.  The medieval commentator Ibn Ezra explains what it means to choose life – to love is to live- for love surpases death. According to shir haShirim, the song of songs – only love is as fierce as death.

What story will our lives tell. If we choose rightly and often enough, to embrace inter -loving, the world we are building can be the world we envision in our dreams

Life happens in the space between…..I wrote this song, Between from a place of despair:

Take my hand & help me climb, I’ve been in the depths below

Why am I here among all these broken hearts

Ok, it’s my own heart, that’s been so hollow I’ll admit

How can I climb, Help me see beyond, my own four walls

Life happens in the space between

And there are angels going up and going down

You are that angel

Helping me to see the way to climb free

Ev’ry rung is made of love, and gravity

Helps me to return the favor done me

Jacob he ran to the wilderness

Leaving behind security, in the quest for superiority

Made of his brother an enemy

But Jacob don’t you know

It’s brothers that we need

Chorus

Maybe between is all we ever have

Between heaven and earth…death and birth

Between you and me G8d can rest

Helping us find our way through this wilderness

Jacob never climbs that ladder in between

So did he miss the point of his great dream

G8d was in this place though it did not seem

It would take a struggle so supreme

To help him realize that dream

Chorus

May the spaces between our two communities be filled with love and understanding, and may we be renewed for a year of life in all four worlds!

Yom Kippur –Love 5787

To love God is to love creatures, your near ones, and the immigrant.

We prayed: Shema Yisrael, but it is no ordinary prayer – it does not even address G8d. Whom do you hear it addressing.  Listen up you Yisrael – G8d wrestlers/ singer. V’ahavta.Love of God is one of the three loves commanded in Torah. But who or what is G8d, and how can we love G8d? 

 We are not capable of knowing what G8d is. According to Maimonides, born as Moshe be Maimon, known as the Rambam he was born in Cordova Spain in 1135-ish and died in December 1204. A brilliant physician, scientist, philosopher he taught: 

to love G8d, one must contemplate God’s pure and holy CREATIONS! -& we must remember, the great principles of the Creator of the world. … miracles are found in the wisdom of nature and geometry.. Anyone who wants to know the miracles based on God’s words should strive to study… until they know the blessed Holy One through G8d’s creations

 . Rambam knew from personal tragedy the power of knowledge of nature.. A person should not go on a voyage in dangerous seas, and expect divine providence to save them! So did his younger brother david, against his advice. His beloved brother perished, leaving a widow and child/ Rambam was devastated. Only devotion to his wisdom studies – Torah, science, philosophy could raise him from his sick bed, bring him back to life from heartbreak. How could Rambam love G8d after such tragedy?

Rambam’s words answer: learn about nature and you will learn to love G8d

In his most controversial work, Guide to the perplexed, written purposely as a mysterious letter to a confused young student, he writes that  to interpret the Bible literally is, for the thinking person, the biggest obstacle to true love of G8d and is in effect – a form of idolatry!

Who is G8d for you?

 For me G8d is the mysterious connecting and creating force in the universe, filling the interstices of the universe. This power emerges when things are in supportive relationships. And it gives rise to everything – from atoms to cells, from creatures to communities – everything. It is evident as the plus factor where and when the totality becomes greater than the sum of its parts. We are much more than a bag of organs. There are several such forces (ask me later) but  most importantly for us, love.

A story to illustrate this love from our tradition

It was Friday morning, the eve of Shabbat that a group of hasidim set out to journey to the town of Lublin, in Poland, to spend Shabbos with their teacher, Rabbi Ya’akov Yitzkah, known as the “Seer of Lublin”  Among those traveling was Reb Dovid of Lelov, who had a reputation as a great lover of animals. They set out early, and there should have been plenty of time, but there was a bridge out, so they had to take a detour and a boulder to be moved from the pathway, not to mention rush hour traffic jam (only kidding) and the students arrived just as the sun was about to set!

Not wanting to be late, and miss the teacher’s wisdom they quickly tied up their horse and carriage, and ran into the synagogue. All, except Reb Dovid.

Back at the synagogue, the Seer of Lublin noticed that Dovid was missing. He sent the others to look for him.  They searched, and where do you think they found him? He was at the stable, feeding and watering the horses.  “What are you doing here, Reb Dovid?”

He replied, the horses were tired from the long journey today, and hungry and thirsty as well. I stayed behind to care for them.” And his face shone from the joy of the mitzvah of baal tzarei chayim, preventing the suffering of animals. It was this joy that the Rabbi could see! 

In Hasidic Jewish tradition God  can be found in each creation and reached through each pure deed. And we must Be Torah, not just learn it

Jewish Renewal considers itself to be a new Hasidism

Torah has two more commands to love – your neighbor, and the immigrant or stranger – This latter is the most often repeated mitzvah – we should remember that we were oppressed immigrants, and remember Not do that oppression, but to reach out in love.

A story told by Dr. Rachel Naomi Remen z’l’ from her work with cancer patients at a retreat. One man, Yitzhak, an immigrant from poland was 2 years from diagnosis with pancreatic cancer.  Brilliant and hard working, Yitzhak became a physicist, and came to the retreat to engage the power of his mind to help beat the cancer. A very loving man to his family, he was very uncomfortable with the touchy feely culture of the retreat. Vat is all dis “huggy huggy vit strangers” he would say. He let folks hug him anyway, relates Remen,  After several days of silence and yoga, Remen says, sometimes folks uncover deep truths.  Yitzhak related an experience of a beautiful and tender” pinkish light that felt like he was inside a rose. But then,, he realized this light surrounding him came mysteriously from his chest. He described it as a hemorrhage, It frightened him and made him feel vulnerable. It turns out Yitzhak was a child survivor of a concentration camp. He learned to protect himself from hurt by restricting relationships and love to his family only. This was borne of a fear, which he had become aware of only now. But as the end of the week approached , Yitzhak seemed to relax a bit more. Dr. Remen asked him on the last day how he was doing “Better!” Yitzhak replied. He explained that the day before he had a walk on the beach, in which he had talked to G8d. What did G8d say?, Remen Asked  “Ah rachel-le, Yitzhak said, I asked the Holy one of Blessing is  it ok to love strangers? And in his heart yitzhak hear this answer “yitzhak, vat is dis “strangers? You make  strangers! I don’t make strangers! I don’t know how long Yitzhak survived. But i do know that at any age, the blooming of that inner rose is possible. teshuvah a return to the childhood G8d- spark, the one before the trauma is possible,  And for Yitzhak this pathway to joy and inner healing happened after a lifetime

We began by singing Shema Yisrael and asking who is God and how can we love. We explored the The 3 loves commanded in Torah – G8d, which can happen even through tragedy, as Rambam discovered by a love of wisdom of nature. Including as Reb Dovid of Poland by loving creation.  Loving family friend & by loving the immigrant. How do we love them – Bchol levavcha.. With all your hearts, soul and all! Will this cure your heartache, your cancer? I don’t know. But I know going through whatever life brings us with a heart filled with love is an amazing way to live and can ultimately redeem those sparks and heal a fractured world. I urge today. Open your hearts a bit past your comfort zone. Choose one way. Tell your loved ones you love them. In the words of the prophet Micah – Just do what’s right, love kindness and walk humbly with your G8d. 

With honor to my teacher of Maimonides, Dr. Sarah Pessin, Reb Sarah Binah bat Miryam Batya

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Kol Nidrei Sermon: Awe 5787

May I stay amazed through all of my days

In all of the ways of the world’s turning

Amazed at what I’ve got, not what I’ve not

All soon forgot in the world’s turning

May I stay amazed! Some folks and all toddlers are amazed with life. But how do you maintain this sense of “radical amazement”, as Rabbi Abraham Joshua Heshcel says – how can you avoid the burnout.

I once saw a sign on a coffee house window, which I never forgot: middle age is a time when a narrow waist and a broad mind swap places!

Recently I began to wonder – what is the connection to cafe?

A bit of history of coffee from Britannica encyclopedia, just because it’s so interesting..

Wild coffee plants were native to a flat region in Ethiopia known as Kaffa. One legend of its discovery is that of a goat herd who was curious – his goats were performing strange antics! He followed that curiosity and sampled the berries the goats had been munching on. He felt exhilarated. And viola! This is the year 850 or so of the common era.  From ethiopia, the beans crossed the red sea to Yemen where they were grown.Sufi monks brewed the bean, and used the resulting beverage to stay up all night and praise through the night. Making its way to the Muslim world, coffee houses began, even though the beverage was outlawed, with stiff penalties.  From Turkey to Europe. In London in 1600s a cup cost a penny, Coffee houses became nicknamed penny universities –folks would stay up half the night engaged in philosophic, scientific and political discussion.  Make no mistake, I am not pushing coffee drinking, I drink it rarely, and only decaf. I find natural ways to boost curiosity 

There is mystery – a deep unknown at the heart of the universe, at the core of life itself.

How do we respond to things we just don’t understand? With fear, or with curiosity –  is central to the story of our life!

Someone whom I love dearly is transgender. Just a week ago, A friend who has met them asked me what makes them that way? She was curious of something she did not understand. I sort of dismissed it, I responded “that’s a mystery.The important thing is to love and accept them. She agreed- perhaps her curiosity, and open mind is a reason why?

The dark is mysterious. It contains things imagined and real.  On October 29 8:00 Pm a category 1 hurricane reached the shores of NJ, where I lived. It collided with a cold air mass which pulled it up the Jersey coast, turning it into a 900 mile wide super-storm named Sandy The damage was tremendous. 8.5 million people were blacked out, including my home. That’s when  I first felt that G8d was present even, perhaps especially in the darkness. 

The interplay of light and dark is mysterious, Where were you on August 12th of this year/thousands flocked to Spain to see the Total eclipse of the sun.  This twilight darkness during daytime – it fills us with awe. It was very moving, emotional, said my daughter. She could not describe the emotion – it was not joy, no ordinary emotion. She is a person of words, a voracious reader.  For the second time in her life she was speechless. The first time was at her wedding. The stars fill us with one kind -Awe of G8d transcendent, and love is the signature of G8d imminent. Unfortunately At about the same time, fires, heat waves and drought raged in Spain,later that month catastrophic mudslides devastated Nepal-Tibet border, as retreating glaciers destabilized mountains, The cause of these disasters is not mysterious, the sad consequences of a world that will not stop burning fossil fuels, for some mysterious reason…btw climate change threatens the future of coffee crops.

The word “yirah” in Hebrew, is super important to understanding G8d and Jewish spirituality. But Yirah has two related meanings: it means both fear and awe. Both were in full play this summer. But fear tends to close the heart, and awe to open it – how could one word mean both?

What fills You with Yirah? fear? With Awe? Perhaps these things are not so separate. A year ago I got to hold my first & possibly only grandchild, I gave to him his Hebrew name, Shalom, from my dad, who died many years ago. In January of this year I was at my mother’s side when she passed away. Birth and death, the reminders of time and mortality fill us with awe and fear – there is the unknown- darkness mystery, danger and in each. And in that darkness G8d is with us: Every beat of that baby’s heart, a complex dance of proteins in split second timing -every beat is a miracle, and so is the heart’s capacity for love that outlasts death.

The Awe of G8d can be found – by being amazed by creation, by creatures,

Hummingbirds hearts can beat up to 20 times per second during flight

A seed – contains a plant embryo, and enough food to start a redwood tree.

But plants that heal can also poison – all parts of the foxglove plants are deadly, yet from these can be extracted the potent heart medication digitalis.

A story from our tradition.

Medicine

Rabbi Baruch was Tzaddik in Poland, leader of his community,  He had a beloved daughter, Rayzel

. His daughter was ill, and though he prayed, she had gotten worse so Rabbi Barukh went to the city  and bought medicine.Rabbi Barukh stared at the bottle, realizing that some of the herbs in the remedy were poisons! He experienced yirah was scared, amazed, curious – how could it be? And why didn’t G8d just heal his daughter from his prayers

If it is Your will Holy One that my daughter, Raizel recover, she would need no medicine. But if  You make your miracles visible to all eyes then no one would need faith. So You cloak your doings in the processes of nature. That is why You created healing herbs.  Baruch began pacing again. But why are they poisonouos, and why do we give them to the sick?  An answer came to him. A little background into Lurianic Kabbalah 

AT the beginning of time there was only G8d. G8d longed to be in relationship, and so withdrew and placed some of G8d’s light into vessels. The vessels weren’t strong enough and so they shattered, and the shards, containing sparks of the light formed the material world. So the answer came to him. Aha – the sparks of plants yearn to return to you. 

  But how can the sparks that fell into poisonous herbs be redeemed?  G8d intended them for the sick: and when used with holy intent, the patient redeems the poisonous plant – it too can be reunited with its source.

 We are here tonight connect to the Creative Power of the Universe, and the only way to do that is to always be curious,, to always learn -to allow the Awe to grow in you, until says Rambam, the love of the this power fills you, 

Maimonides the great medieval philosopher, physician and Rabbi talks about Yirah from his Mishneh Torah

Yirah h is divided into…two parts the first of these parts is fear – fear of consequences, of punishment. Some fear can be helpful, keeping us from getting in trouble, giving us wisdom

The second is the “end of fear” which is awe, which is attained after fulfilling the commandments according to Rambam, the very reason for the mitzvot is for humans to cultivate, or attain Awe of G8d! And following the awe is love of God, which we will return to tomorrow.

So we asked how can Yirah mean both fear and awe? One answer we’ve explored – is the things that provoke them are not so different – but our reaction – do we close in fear or open in love?

Another possiblity

 Rabbi Shai Held  in the name of his teacher Bernard Steinberg,  “Awe is what happens to fear when it stops being about me” – I stop thinking of the consequences to my body, my ego.  I can think about G8d. When my mind travels beyond my personal concerns to the wonder of being alive. Life itself, a miracle of the highest order, every second of our existence a complex world, Our own consciousness, an order beyond that. We are here to be grateful for our lives, but beyond gratitude is praise,

 This gratitude awe and love commands us to choose and protect life. Especially in the darkness, especially if we don’t understand.

Our tradition has a pathway to live a life of gratitude and awe – says the Talmud, each person is to recite 100 blessings each day. 100 time each day we are to say “wow” – and bravo to the composer! To see each sunset and twilight as a total eclipse of the sun.  To be wise to the dangers our actions evoke, consequences such as superstorms and glaciers melting and to have a healthy fear of them. To know in our hearts that G8d is present especially in the darkness. To know that a cup of coffee is amazing, you would not be able thank all the i people that helped bring it to your doorstep, but you can thank the source of seeds and rain and the human mind.  To thank the Creator for making us beautiful just as we are, and to remain curious about and grateful for, life.

The traditional blessing begins Baruch ata Ad*nai, You are the source of blessings oh Holy one. Think it’s difficult? Come to our morning services – for a gratitude and awareness – a yirah bath. It’s much easier with friends, One prayer alone contains 19 blessings.  I challenge you this year – 100 wow and bravos per day. It has the power to change you and the world. 

“Life is to Love”

This is the time of year to “Return”–to do Teshuvah,in Hebrew, as we lead up to standing before God on the High Holy Days. We search our souls, identify our faults, offer apologies, and offer apologies to the Source, perhaps for not keeping G8d before us always (psalm 16) The meaning of teshuvah is clearly “to return” though it is sometimes translated as “repentance” — But return to what? Shlomo Carlebach’s song “Return Again” sung here by his daughter, Neshama, explains that we are to return to the “land of the soul” and “to who you are…born and reborn again” Hashiveinu, from lamentations, offers: “if you return us, we will return”. In other words Teshuvah, which we are told in Deuteronomy 30 is “not too hard or too far for us, but in our mouths and in our hearts to do it” is actually hard -we need the help of the Holy one of Blessing! In the same way, where in Deuteronomy 10 we are commanded to circumcise our own hearts, in Dueteronomy 30 we are assured to have G8d’s help with this task as well. Sources here.

The word Teshuva, is from the Hebrew root Shin, vav, vet, and is repeated over and over again in chapter 30 of Deuteronomy (archive source) In verse 3 alone it’s repeated three times (!), and in a puzzling way. I have added verse 4 for its poetry and beauty.

וְשָׁ֨ב יְהֹוָ֧ה אֱלֹהֶ֛יךָ אֶת־שְׁבוּתְךָ֖ וְרִחֲמֶ֑ךָ וְשָׁ֗ב וְקִבֶּצְךָ֙ מִכׇּל־הָ֣עַמִּ֔ים אֲשֶׁ֧ר הֱפִֽיצְךָ֛ יְהֹוָ֥ה אֱלֹהֶ֖יךָ שָֽׁמָּה׃

And YHWH your God will return your “sh’vut’cha“, and have compassion on you:
G8d will return to collect you from all the peoples,
If you be led away to the ends of the heavens,
from there YHWH your God will collect you, from there he will take you,

But wait – How can G8d return? Is the Holy One in exile, and why is it repeated so often?

Many sources – Rashi, Zohar, all make a case, that when we are exiled – spiritually or physically- that G8d or Shechinah is with is in our exile! And that G8d takes us each by the hand to return us to who we are. The repetition of shuv so many times can refer to: spiritual or physical, G8d and the People of Yisrael. It can refer to the good parts of us with the parts that stray. The third repetition is from the word “sh’vutcha” – your returnings. Tanya says that when we do teshuvah, the letter “hey” will be returned to us, making us complete – as Avram and Sarai received the letter “hey” added to their names.

Tomer Devorah, an ancient mystical work often read during this time claims the world was birthed with the letter “hey” and where the baal teshuvah – the returnee stands, not even the tzaddik can stand – it’s a greater route around the outside of the “hey” then up through to the open window. G8d’s forgiveness is greater than ours, and even allows those who have really missed the mark to rise higher – their own love traversing a longer distance as well as G8d’s love. This is the gist of Jonah.

Maimonides allows there are three levels of “Yirah” – the lowest is fear of G8d, the second is awe, gotten by means of awe of creation, and the highest is love of the Holy One.

Chapter 30 contains the exhortation to choose life that we and our children may live. Ibn Ezra’s comment is my favorite – to live is to love.

I propose that return means to return to loving – ourselves, in spite of our flaws, one another, and the Creator of life and love

L’Shanah Tova – a Good year to all!